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Martin luther king and the power of his ideology

They are interrelated, all-inclusive, and stand as barriers to our living in the Beloved Community.

  • Among the prominent legacies of his ability to organize and energize the movement for equality are the Civil Rights Act of 1964 and the Voting Rights Act of 1965;
  • It was a gift that King had polished in black Southern churches for more than a decade, a gift that movement colleagues had encountered from the onset of the 1955-56 Montgomery bus boycott forward, but only on August 28 did such a huge crowd, plus a live national television audience, hear the extemporaneous genius that made King such a remarkable preacher;
  • But neither King nor the press knew that privately, for more than two weeks, the president, his attorney general brother and their closest civil rights advisers had been secretly putting together an outline for a dramatically far-reaching civil rights bill that the administration would place before Congress.

When we work to remedy one evil, we affect all evils. What is new, however, is that we now have the resources to get rid of it. The time has come for an all-out world war against poverty … The well off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst.

Ultimately a great nation is a compassionate nation. It is the absurd dogma that one race is responsible for all the progress of history and alone can assure the progress of the future. Racism is total estrangement. It separates not only bodies, but minds and spirits.

About Dr. King

Inevitably it descends to inflicting spiritual and physical homicide upon the out-group. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. Martin Luther King, Jr.

The six principles include: Nonviolence is a way of life for courageous people. It is active nonviolent resistance to evil. It is aggressive spiritually, mentally and emotionally. Nonviolence seeks to win friendship and understanding. The end result of nonviolence is redemption and reconciliation. The purpose of nonviolence is the creation of the Beloved Community.

Nonviolence seeks to defeat injustice not people. Nonviolence recognizes that evildoers are also victims and are not evil people. The nonviolent resister seeks to defeat evil not people. Nonviolence holds that suffering can educate and transform. Nonviolence accepts suffering without retaliation.

Unearned suffering is redemptive and has tremendous educational and transforming possibilities.

Nonviolence chooses love instead of hate. Nonviolence resists violence of the spirit as well as the body.

The King Philosophy

Nonviolent love is spontaneous, unmotivated, unselfish and creative. Nonviolence believes that the universe is on the side of justice. The nonviolent resister has deep faith that justice will eventually win. Nonviolence believes that God is a God of justice. King's nonviolent campaigns and teachings that emphasize love in action.

King's philosophy of nonviolence, as reviewed in the Six Principles of Nonviolence, guide these steps for social and interpersonal change.

To understand and articulate an issue, problem or injustice facing a person, community, or institution you must do research. You must investigate and gather all vital information from all sides of the argument or issue so as to increase your understanding of the problem.

You martin luther king and the power of his ideology become an expert on your opponent's position. It is essential to inform others, including your opposition, about your issue. This minimizes misunderstandings and gains you support and sympathy. Daily check and affirm your faith in the philosophy and methods of nonviolence.

Eliminate hidden motives and prepare yourself to accept suffering, if necessary, in your work for justice. Using grace, humor and intelligence, confront the other party with a list of injustices and a plan for addressing and resolving these injustices.

Look for what is positive in every action and statement the opposition makes. Do not seek to humiliate the opponent but to call forth the good in the opponent. These actions impose a "creative tension" into the conflict, supplying moral pressure on your opponent to work with you in resolving the injustice.

Nonviolence seeks friendship and understanding with the opponent. Nonviolence does not seek to defeat the opponent. Nonviolence is directed against evil systems, forces, oppressive policies, unjust acts, but not against persons. Through reasoned compromise, both sides resolve the injustice with a plan of action. Each act of reconciliation is one step close to the 'Beloved Community. We often view the Six Steps as a phases or cycles of a campaign rather than steps because each of them embodies a cluster or series of activities related to each of the other five elements.

However, it was Dr. King, The Beloved Community was not a lofty utopian goal to be confused with the rapturous image of the Peaceable Kingdom, in which lions and lambs coexist in idyllic harmony. Rather, The Beloved Community was for him a realistic, achievable goal that could be attained by a critical mass of people committed to and trained in the philosophy and methods of nonviolence.

In the Beloved Community, poverty, hunger and homelessness will not be tolerated because international standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood.

Dr. Martin Luther King Jr.

In the Beloved Community, international disputes will be resolved by peaceful conflict-resolution and reconciliation of adversaries, instead of military power. Love and trust will triumph over fear and hatred. Peace with justice will prevail over war and military conflict.

Instead he recognized that conflict was an inevitable part of human experience. But he believed that conflicts could be resolved peacefully and adversaries could be reconciled through a mutual, determined commitment to nonviolence.

No conflict, he believed, need erupt in violence. And all conflicts in The Beloved Community should end with reconciliation of adversaries cooperating together in a spirit of friendship and goodwill.

As early as 1956, Dr. King spoke of The Beloved Community as the end goal of nonviolent boycotts. As he said in a speech at a victory rally following the announcement of a favorable U.

It is this type of spirit and this type of love that can transform opponents into friends. It is this type of understanding goodwill that will transform the deep gloom of the old age into the exuberant gladness of the new age. It is this love which will bring about miracles in the hearts of men. Only nonviolence, he believed, had the power to break the cycle of retributive violence and create lasting peace through reconciliation.

The aftermath of nonviolence is redemption. The aftermath of nonviolence is reconciliation. The aftermath of violence is emptiness and bitterness. King reiterated the importance of nonviolence in attaining The Beloved Community. In other words, our ultimate goal is integration, which is genuine martin luther king and the power of his ideology and inter-personal living. Only through nonviolence can this goal be attained, for the aftermath of nonviolence is reconciliation and the creation of the Beloved Community.

In his 1959 Sermon on Gandhi, Dr. King elaborated on the after-effects of choosing nonviolence over violence: The way of violence leads to bitterness in the survivors and brutality in the destroyers. But, the way of non-violence leads to redemption and the creation of the beloved community. King distinguished between three kinds of love: King addressed the role of unconditional love in struggling for the beloved Community.

But we shall not in the process relinquish our privilege and our obligation to love. While abhorring segregation, we shall love the segregationist.

This is the only way to create the beloved community. King affirmed the ultimate goal inherent in the quest for the Beloved Community: Neither do I think of economic power as an end.

They are ingredients in the objective that we seek in life. We urge you to study Dr.